Foreword by Pete Standing Alone (Nii’ta’kaiksa’maikoan)
Preface by Betty Bastien (Sikapinaki)
Blackfoot (Siksikaitsipowahsin) Pronunciation Key by Duane Mistaken Chief, Sr.

I. Context
1.Introduction
2. Innahkootaitsinnika’topi – History of the Blackfoot–Speaking Tribes
2.1 Introductory Remarks
2.2. Iitotasimahpi Iimitaikes – The Era of the Dog or the Time of the Ancestors (Pre–Eighteenth Century)
2.3. Ao’ta’sao’si Ponokaomita – The Era of the Horse (Eighteenth Century to 1880)
2.4 Ao’maopao’si – From when we settled in one place (1880)
3. Cultural Destruction – Policies of Ordinary Genocide

II. Tribal Protocol and Affirmative Inquiry
4. Niinohkanistssksinipi – Speaking Personally
5. Traditional Knowledge in Academe
6. Cultural Affirmation
7. Protocol of Affirmative Inquiry

III. Affirmation of Indigenous Knowledge
8. Kakyosin – Traditional Knowledge
9. Kiiomohpiipotoko – Ontological Responsibilities
10. Siksikaitsitapi Ways of Knowing – Epistemology
11. Knowledge is Coming to Know Ihtsipaitapiiyo’pa
12. Kakyosin/Mokaksin – Indigenous Learning
13. Niitsi’powahsinni – Language
14. Aipommotsspistsi – Transfers
15. Kaaahsinnooniksi – Grandparents

IV. Conclusion: Renewal of Ancestral Responsibilities as Antidote to Genocide
16. Deconstructing to Colonized Mind
17. Eurocentred and Niitsiapi Identity
18. Reflections and Implications

Afterword: Remembering Ancestral Conversations by Jürgen W. Kremer
Glossaries by Duane Mistaken Cheif with Jürgen W. Kremer
Siksikaitsipowahsin–English
English–Siksikaitsipowahsin
Biblography